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| Bayleys Plantation |
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Bayleys plantation is important in the history of Barbados. It
was created by Joseph Bayley between 1719 and 1738 and by 1812
covered 444 acres. Together with Wiltshires, another plantation
managed by the same family, they represented two of the largest
plantations in the St. Philip parish, with a total slave population
of 350 slaves. It was at Bayleys that Barbados' most significant
slave revolt took place, on 14 April 1816. It was led by Bussa,
and this was an uprising that influenced several other plantations
in the region. In 1863, Bayleys was the centre of another revolt,
this time by workers who were demonstrating against social issues
such as poverty and police presence. Today, the plantation's 'Great
House' is still standing and has become the residence and recording
studio of international musician Eddy Grant. This is a close up
of a Newton Plantation ledger with listings of Births and Deaths
of its enslaved Africans.
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| Bussa |
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Bussa was taken from Africa and enslaved on Bayleys plantation
in the late 18th century. On 16 April 1816 he led the longest
revolt in Barbados against white plantation owners. At the time
Bussa was head-ranger at Bayleys. The revolt was not spontaneous.
It was well planned and organised as an attempt to influence the
general abolitionist politics of the time. Bussa commanded some
400 freedom fighters against troops of the First West India Regiment,
but he was killed in battle. His troops continued the fight until
they were defeated by fire power, but it is reported that many
went into battle shouting the name of Bussa. For this reason the
rebellion has been known to generations of Barbadians as Bussa's
Rebellion. In 1985, a full 169 years later, the Emancipation
Statue was unveiled in Barbados. It is the work of Barbados' best
known sculptor Karl Broodhagen. Many Barbadians identified it
with Bussa, in honour of the famous warrior who led the fight
in the remarkable 1816 revolt. In the folk memory and consciousness
of Barbadians, Bussa still lives.

In 1838 the system of apprenticeship was abolished.
Over 70,000 Barbadians of African descent took to the streets
singing the Barbadian folk song:
"Lick an Lock-up Done Wid, Hurray fuh Jin-Jin (Queen
Victoria).
De Queen come from England to set we free
Now Lick an Lock-up Done Wid, Hurray fuh Jin-Jin "
These words are written on the side of Bussa's Emancipation Statue.

Slavery was abolished in British colonies in 1834.
It was followed by a 4-year apprenticeship period, a system very
much like slavery where free men continued to work a 45-hour week
without pay. In exchange plantation owners provided tiny huts
for them to live in.
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| The Cage |
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| Originally the Cage was
a place of temporary confinement for minor offences such as too
much rum, fighting or gambling. A later Act of 1688, decreed that
runaway slaves, when recaptured, were to be detained there. The
Barbados Mercury and the Bridgetown Gazette, two local
newspapers, carried many adverts for the return of runaways, offering
rewards for their recapture. The Cage was equipped with a pillory
and whipping post, instruments for torturing and punishing the inmates.
The Cage was abolished in 1838 with the end of the Apprenticeship
system. This site reminds us that enslaved Africans were not only
confined and punished on the plantations, but also within physical
structures such as the Cage. |
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| Sarah Ann Gill |
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Sarah Ann Gill was probably born in 1770 - 1771. Methodism had
been 'introduced' in Barbados in 1788 by Dr Thomas Coke. By 1793,
Methodists were often viewed by the Barbadian upper classes as
anti-slavery agitators and Methodist missionaries were regarded
as agents of the England-based Anti-Slavery Society. Because of
this, planters and merchants led an all out attack on the missionaries
and some were forcibly removed from the island and their chapels
destroyed. With their departure, Sarah Ann Gill virtually became
the leader and pastor of the church. She faced powerful enemies,
among the planter and merchant establishment, as well as in the
established church. The battle that she was involved in, provided
fuel in the hands of the abolitionists in Britain, and helped
in the final push for immediate emancipation. Her courage, perseverance
and commitment undoubtedly ensured a standard by which Barbadian
society has been greatly uplifted and enriched and turned her
into a national heroine. The Gill Memorial Church at Eagle Hall
is named after Sarah Ann. This large, wooden structure built in
1893, was replaced by a new Gill Memorial Church built at Black
Rock in St. Michael in the late 1980s.

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