Slavery in niger
My mother was forced to leave my father because the master said so. My father could do nothing, just like all the other slaves abused in this way. The Tuareg masters were like god on earth.”
Tagat Ajakoke, former slave
, in slavery for 55 years.
French (official), Arabic, Hausa, Songhai
Islam, indigenous beliefs
Slavery was abolished in 1960 (upon independence from France), was prohibited in 1999 and criminalised in 2003.
However, in the Sahel desert regions of Niger, plagued by poverty and drought, the centuries-old practice of slavery still persists.
Many people are born into slavery simply because their mother is a slave. They grow up under the direct or indirect control of the slave-owning ‘noble’ families or ‘masters’. Forced to herd animals belonging to the masters without pay, their nomadic migration dictated by the masters, and their marriages organised without their consent.
Many young girls and women are sold by their masters to become concubines to wealthy men, known as ‘wahaya’.
“He showed me no mercy. He considered me to have no soul. He would have sex with me quickly and secretly, without my consent of warning. He would use me for pleasure while hate burned in my heart.”
Talak Azgar, 60
The Facts About Slavery in Niger
How many slaves are there in Niger?
A 2003 report by Anti-Slavery international estimates that 43,000 people are in some form of slavery across Niger.
Who practices slavery?
Today, slavery remains deeply embedded in Niger society. It exists across the country, both in rural and urban areas, and is practised predominantly by the Tuareg, Moor (Berber Arab), and Peule (also known as Pulaar or Fulani) ethnic groups. Some Hausa also follow the ‘fifth wife’ or Wahaya practice, which is a form of slavery in which girls and women of slave descent are bought as unofficial wives.
How do you become a slave in Niger?
Virtually all cases of slavery documented in Niger concern individuals whose ancestors were enslaved generations ago and who have inherited slave status, meaning they are consigned to the bottom rungs of Niger’s social hierarchy. Slave status is passed on through the generations.
Slavery among the Tuareg in Niger
The Tuareg have a complex caste system which incorporates slaves at the very bottom. In Niger slaves identify themselves as Tuareg and speak the Tuareg language, but their ancestry is generally linked to black African people enslaved by Tuareg raiders.
At the top of Tuareg culture are nobles and warriors. Then the Islamic clerics or marabouts, below them are free men, followed by groups such as blacksmiths and other occupational castes. Below all of these are freed-slaves and the bottom rung is reserved for slaves. All the free and casted groups can have slaves.
You can be freed in Tuareg culture by your master either as a religious act or through good will. Circumstances such as forced migrations due to drought sometimes compel masters to abandon their slaves. Historically, slaves could be freed if they acted with distinction and valour in battle. Despite this, freed slaves remain near the bottom of the Tuareg caste system.
Although slavery was made a criminal offence in 2003, little action has been taken against slave masters.
Read about Hadijatou Mani
, a former slave who successfully took the state of Niger to court in 2008.
What does it mean to be a slave?
In the Tuareg caste-based society, slaves are at the bottom rung of the social hierarchy. Slaves have no rights and no opportunities in life.
In Niger people are born into slavery, and are forced to work without pay for their so-called masters throughout their lives, primarily herding cattle, working on farmland or as domestic servants.
Slaves’ masters exercise powers of ownership over them: they may be inherited, given as gifts and children can be taken away from their mothers at an early age.
Girls start work as domestic servants at a very young age and are at the continual beck and call of their masters. Girls are typically sexually abused by men in the household and may be forced to marry at a young age.
People who are viewed as belonging to the slave caste, even if they do not live in slavery, also face ongoing discrimination. They are treated as inferior with virtually no opportunities for education and employment. Even if former slaves and their families have been free for many years, their former master can assume the right to approve family marriages, inherit property or dictate how they vote. Many slaves are also not on the electoral roll and so not entitled to vote. This political exclusion enables those in power to maintain the status quo.
Slavery and the misuse of Islam
Slaves are told that they will only go to paradise if they obey their master. This is a powerful mechanism of control which teaches those who are enslaved to follow orders and accept their fate or they will be forsaken by God and live outside of Islam. Without access to education or alternative means of subsistence, many believe that Allah’s wish for them to live as slaves, when in reality Islam teaches that a Muslim cannot enslave a fellow Muslim.
Find out what Anti-Slavery International is doing to stop slavery in Niger through the school project
Success! Read about how Anti-Slavery International helped the former slave Hadijatou Mani to take Niger to court and win!